Hung: Ögyen yul gyi nub jang tsam
Hung – From beginningless self-luminous Wisdom-Mind.
Hung – In the land of Ögyen.
Within the self-perfected secret dKyil ’khor of great bliss.
Within the heart of a lotus.
Non-dual awareness is free of inhibition in manifesting activities.
You are endowed with marvellous attainments.
I am effortlessly and spontaneously liberated.
You are renowned as the Lotus-born
The phenomenal universe radiates – fringe of luminous experience.
Surrounded by a vast sumptuous retinue of sky-dancers.
Khye kyi je su dag drub kyiSpacious passion in which divisionless Wisdom-Mind is realised.
I will follow your footsteps with commitment to practice.
Primordial awareness – mind is Guru Rinpoche.
With burning devotion, may I receive your blessing.
Knowledge of Guru Rinpoche: realisation disinhibits all siddhis.
Guru Rinpoche give me siddhis.
----- · -----
Awareness Spell of Guru Rinpoche
Om A’a: Hung Bendzra Guru Pema Siddhi Hung:(sung in three ways with silent sitting in between: slow, medium, and fast)
----- · -----
Awareness Spell of Yeshé Tsogyel
Bam: Ha: Ri: Ni: Sa: Siddhi Hung:
Long Life Practice of
Padmasambhava & Mandarava
Om A’a: Hung Bendzra Guru Pema
Siddhi A-yu She Hung Nri Dza:
----- · -----
Ma-chig Labdrön Lama’i Naljor
A:
Om ma-chig ma la sol wa deb:
Om – dimension of spaciousness – awareness unifies with
the white Om at Ma-chig Labdrön’s forehead.
A’a: ma-chig ma la sol ba deb:
A’a: – dimension of energy – awareness unifies with
the red A’a: at Ma-chig Labdrön’s throat.
Hung ma-chig ma la sol wa deb:
Hung – dimension of form – awareness unifies with
the blue Hung at Ma-chig Labdrön’s heart.
Karpo Om gyi jin gyi lob:
Om – transmission of white light rays
– the white Om appears at my forehead.
Mar po A’a: gyi jin gyi lob:
A’a– transmission of red light rays
– the red A’a appears at my throat.
Ngon po Hung gyi jin gyi lob:
Hung – transmission of blue light rays
– blue Hung appears at my heart.
Ku sung tug gyi jin chen pob:
Three spheres of being unified through simultaneous
empowerment of the three lights.
Ma yum chen go pang tob par shog:
Unification with the Mind-space and visionary
appearance of the Great Mother, Ma-chig Labdrön.
Phat: Envisionment explodes into wisdom-space.
(repeat twice more)
Om A’a: Hung
Om A’a: Hung
Om A’a: Hung
Repeatedly receive the three lights / or practise her mantra.
Phat: Phat: Phat:
Explode envisionment into wisdom-space
– arise as Ma-chig Labdrön,
Great Mother, Torch of Practice.
A: Appearances dissolve.
Remain in presence of whatever arises
– all is spontaneously self-liberated.
----- · -----
Swift Resumption of Emanation
Body
for Kyabjé Kunzang Dorje Rinpoche
&
Long Life Wish-path
for Jomo Sam’phel Déchen Rinpoche
composed by Dungsré Trinlé Norbu Rinpoche
Amideva is the lord of the pureland of always flawless ecstasy. The light of his compassion emanates to the heart of the lotus-bud beings with merit. May the self-occurring second Buddha, Padmakara, who is renowned in the universe, protect you.
Never affected by the faults of samsara or the qualities of nirvana, there is not even an atom of happiness or suffering. Ever-abiding in evenness, it is called always noble Samantabhadra.
Self-elements do not exist. Not even one particle of substance is formed, so it is called always-indestructible vajra, the nature of the great empty stainless sky of Dharmakaya. From that state my root guru self-manifests. I bow to you.
The three deities of Tibet—Padmasambhava, Shantarakshita, and King Trisong Détsen—assembled in the glorious, inconceivable qualities of samyé. In order for the Sutra and Mantrayana teachings of Buddha’s tradition to flourish in Tibet, they established the two categories of those with red robes and those with white clothes and long, plaited hair.1
There is the long path of the Sutra tradition and the short path of the Vajrayana tradition. From the Vajrayana tradition, there are the three special sections of the Mahayoga, Anuyoga and Atiyoga.
Those who predominantly practise these three yogas are of the category of those who wear white clothes and keep long, plaited hair.2
Practising the tradition of those who wear white clothes and keep long, plaited hair, holding this lineage from inspiration, may the root guru Künzang Dorje swiftly resume a nirmanakaya form.
Relying on practice with signs of the channels, airs and the thig le of the visualisation and completion stages, carrying the three kayas into the path so they become obviously apparent in self-phenomena, and the completion stage without signs, in the stainless awareness of beginninglessness, flawless great emptiness and its display of simultaneous light phenomena of Buddhas, may you swiftly manifest an incarnation to turn the wheel of this teaching.
From that fully accomplished quality of the four stages, the existence of the universe of samsara and pure enlightened phenomena of Buddhas becomes evenly pure, which is the state of Samantabhadra. In one life and one human body, may I have the power to attain the teachings of Mahasandhi.
The display of the five wisdoms, the five great elements of space, the quality of display, from that quality, the immeasurable five wisdom khandros appear. The principal wisdom queen of the innumerable mandala of wisdom khandros and supreme consort of Padmasambhava called Jomo Yeshé Tsogyel, I bow to you.
The one who has unshakable faith in you and is practising you, who is your follower and who served my guru from the activities of the three rejoicings, like a wishfulfilling jewel, consort of my guru, Jomo Sam’phel Déchen Rinpoche, may you live long.
Whatever you wish for the benefit of the teachings of Buddhas and for sentient beings, whatever you do, may it be accomplished, and may all beings always be sustained in the phenomena of pure Dharma.
Colophon:
Thus, the world of the five great continents melodiously
resounds. Residing in the Western continent of Europe, an honourable,
holy hero, Choying Gyamtso, and his consort holy heroine Khandro Déchen—who
have unshakable, reasonable faith in the general teachings of the
Buddhas and especially the priceless teachings of the Vajrayana and
their lineage holders—are
fearlessly shooting the cannonball of logic with great compassion in
order to annihilate and put on the correct path of enlightenment all
those wild beings who are misunderstanding—with
a reverse point of view and with intention—the
teachings of the Buddhas and lineage holders of the teachings of the
Buddhas. From their request through the path of letters, I, Trinlé Norbu, immediately wrote this in front of Pawos
and Khandros.
1The gos dKar lCang lo’i de.
2This does not mean, however, that those with red robes never practise Tantric teachings. One is not supposed to misinterpret this. There are monks who are Tantric practitioners, such as Namkha’i Nying-po, Essence of the Sky.
----- · -----
Om Svasti
Auspicious
Wonder
Sang ngak chö la tson pa po
Chö kyi gyal tshan legs par dreng
Tog pa den pa’i naljor pa
Ku tshe kal gyar tn par shog
Strong
practitioners of the path of secret mantra,
Upholders of the flag
of the Teachings,
Strong yogis, you must stay with us for
numberless lives and aeons.
Pema Legden kye wa’i tha
Thub pa’i ten la rabné shing
Tsho kye dorje rabtu gus
Choying Gyamtso kuu tshe ten
Incarnation
of ’A-shul Pema Legden
Keeper of the Teachings,
Follower
of the Lake-born Vajra,
Ngakchang rin po che, may you live
long.
A-ye Khandro kye wa’i tha
Thub pa’i ten la rabné shing
Yeshé Tsogyel rabtu gus
Khandro Déchen ku tshe ten
Incarnation
of A-ye Khandro,
Keeper of the Teachings,
Follower
of the Queen of the Ocean of Primordial Wisdom,
Khandro Déchen Tsédrup Rolpa’i Yeshé, may you live long.
Mi shig migyur dorje’i tshe
Lo gya thob ching tobgya phel
Gyal dang gyal sré chin labs kyis
’Chhi’med dorje’i tshe thob shog
You
must obtain indestructible vajra life.
By the power of the
awareness-beings
May you live for a hundred years,
With
powers increased by a hundredfold.
----- · -----
Long-life wish path for all teachers
Ten pa yun ring né pa dang
Ten pa dzin pa’i kye wu nam
Ku tshé gyal tsen ten gyur chig
May Vajrayana, remain in perpetuity.
May the lives and teachings of realised masters,
Victory banner holders of Vajrayana, remain firm.
No comments:
Post a Comment